This is what John Owen suggests as a practical application to mortify sin in one's life. It stopped me in my tracks. Especially the second paragraph.
(1.) Charge thy conscience with the guilt which appears in it from the rectitude and holiness of the law. Bring the holy law of God into thy conscience, lay thy corruption to it, pray that thou mayst be affected with it. Consider the holiness, spirituality, fiery severity, inwardness, absoluteness of the law, and see how thou canst stand before it. Be much, I say, in affecting thy conscience with the terror of the Lord in the law, and how righteous it is that every one of thy transgressions should receive a recompense of reward. Perhaps thy conscience will invent shifts and evasions to keep off the power of this consideration; -- as, that the condemning power of the law doth not belong to thee, thou are set free from it, and the like; and so, though thou be not conformable to it, yet thou needest not to be so much troubled at it. But, --
[1.] Tell thy conscience that it cannot manage any evidence to the purpose that thou art free from the condemning power of sin, whilst thy unmortified lust lies in thy heart; so that, perhaps, the law may make good its plea against thee for a full dominion, and then thou art a lost creature. Wherefore it is best to ponder to the utmost what it hath to say.Assuredly, he that pleads in the most secret reserve of his heart that he is freed from the condemning power of the law, thereby secretly to countenance himself in giving the least allowance unto any sin or lust, is not able, on gospel grounds, to manage any evidence, unto any tolerable spiritual security, that indeed he is in a due manner freed from what he so pretends himself to be delivered.
-The Mortification of Sin; Ch XI Sec. 1
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